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About Surah At-Tin

At the core of early Makkan revelation is the principle of fiṭrah—the original, beautiful nature of humanity. Named after its opening oath, wa-al-Tīn (By the Fig), which alludes to the land of Jesus, these eight verses refute early claims of inherent human weakness. Instead, the text affirms that people are created in the best of forms with a pure natural disposition.

The text opens by swearing upon sacred sites to ground its message, then pivots to the perfection of human creation. It quickly traces a sharp descent, explaining how people fall to the lowest of the low by corrupting this natural state. Yet, this decline is reversible; the movement shifts to affirm an eternal, unfailing reward for those who uphold faith and perform righteous deeds.

The argument ultimately lands on the necessity of divine recompense. By contrasting the heights of our initial creation with the depths of our own corruption, the final lines pose a profound question about the certainty of the Day of Judgment, affirming the Creator as the most just of judges.

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Surah 95 Juz 30 8 verses

At-Tin

The Fig Meccan

095
Surah Info Reflections Layers

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

وَٱلتِّينِ
وَٱلزَّيۡتُونِ
١
By the fig, by the olive,

M.A.S. Abdel Haleem

وَطُورِ
سِينِينَ
٢
by Mount Sinai,

M.A.S. Abdel Haleem

وَهَٰذَا
ٱلۡبَلَدِ
ٱلۡأَمِينِ
٣
by this safe town,

M.A.S. Abdel Haleem

لَقَدۡ
خَلَقۡنَا
ٱلۡإِنسَٰنَ
فِيٓ
أَحۡسَنِ
تَقۡوِيمٖ
٤
We create man in the finest state

M.A.S. Abdel Haleem

ثُمَّ
رَدَدۡنَٰهُ
أَسۡفَلَ
سَٰفِلِينَ
٥
then reduce him to the lowest of the low,

M.A.S. Abdel Haleem

إِلَّا
ٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
فَلَهُمۡ
أَجۡرٌ
غَيۡرُ
مَمۡنُونٖ
٦
except those who believe and do good deeds–– they will have an unfailing reward.

M.A.S. Abdel Haleem

فَمَا
يُكَذِّبُكَ
بَعۡدُ
بِٱلدِّينِ
٧
After this, what makes you [man] deny the Judgement?

M.A.S. Abdel Haleem

أَلَيۡسَ
ٱللَّهُ
بِأَحۡكَمِ
ٱلۡحَٰكِمِينَ
٨
Is God not the most decisive of judges?

M.A.S. Abdel Haleem

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