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About Surah Al-Hijr

Revealed toward the end of the fourth year of Prophethood, these 99 Makkan verses mark a distinct historical shift. They carry the directive to "Openly proclaim what you have been commanded," initiating the public preaching of the message. The chapter takes its name from verse 80, the only place in the Quran identifying the Thamūd's region as Al-Ḥijr, or the rocky tract.

The text opens by elevating the Quran’s clarity and warning of the regret awaiting those distracted by fleeting enjoyments. It turns to cosmic proofs—including devils repelled from the heavens—before recounting human creation and the rebellion of Iblīs. After delivering warnings through the destruction of past nations, it closes by shifting focus back to revelation, highlighting the gift of the Seven Oft-Recited Verses.

Notice the deep consolation running through the final sections. The verses comfort the Prophet ﷺ amid mockery by guaranteeing that Allah Himself preserves the Quran, directing him to counter aggrieving speech with persistent glorification and worship until his decreed death.

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Surah 15 of 114Makkan

Al-Hijr

الحجر The Rocky Tract

Verses
99
Revelation
Makkan
Juz
14

Themes and purpose:

This Makkan surah is a profound consolation for the Prophet (ﷺ), strengthening him amid denial and mockery. It begins with the challenge of the Quran, affirms Allah as the protector of His revelation, and uses the stories of past nations especially the people of Al-Ḥijr (i.e. Thamūd) to warn the arrogant deniers in Makkah of their inevitable fate, culminating in the command to proclaim the message openly.

Context of Revelation:

Era: Entirely Makkan according to the majority. Claims that some verses are Madinan all prove weak upon careful examination.

Context: It was revealed towards the end of the 4th year of the Prophethood, as it contains the famous directive: “Openly proclaim what you have been commanded” [94]. This verse marked the beginning of the public preaching of the message towards the end of the 4th year of the Prophethood.

Name and Ayah Count:

Name: The surah's established name is "Sūrat al-Ḥijr." It is the only surah to mention [80] this name for the region of the Thamūd people.

Ayah Count: 99 by unanimous agreement of the regions.

Surah Overview:

  • The implied challenge to match the Quran and an explicit elevation of the Quran’s clarity. [1, 9]
  • Warning polytheists of the day they will deeply regret not having accepted Islam even though the truth was clear. [2]
  • Rebuke: their heedlessness—“let them eat and enjoy”—and that desire-driven distraction keeps them from guidance. [3]
  • A law of history: no punishment/destruction comes except at an appointed, known term in Allah’s decree. [4–5]
  • Consolation to the Prophet ﷺ: mockery and slander are the perennial habit of deniers toward messengers; and requested miracles would not reform them anyway—they would rationalize and persist. [6–15]
  • Assurance: Allah Himself preserves the Quran from their plots and distortions. [9]
  • Establishing proof: signs in the heavens and earth and Allah’s favors—supporting tawḥīd and the possibility/inevitability of resurrection; including the repelling of devils from eavesdropping as part of the cosmic order guarding revelation. [16–25]
  • Recounting the story of human creation and the refusal of Iblīs, and the resulting path of temptation versus sincerity. [26-44]
  • Interwoven encouragement and warning: depiction of the righteous (muttaqīn) and the balancing proclamation of Allah’s vast forgiveness alongside severe punishment. [45–50]
  • Warning the Quraysh through the stories of past nations: Abraham, Lot, the people of the Thicket (al-Aykah), and especially the People of Thamūd (al-Ḥijr). [51-84]
  • Cosmic closure: Allah created the heavens and earth “in truth” and the Hour is surely coming. [85]
  • Renewed focus on the Quran and a warning: gift of the Seven Oft-Recited Verses and the Glorious Recital (Surat al-Fatihah), the command not to covet their enjoyments, declaration of clear warning, and threat to those who fragment the Qur’an. [87–93]
  • Final directives, reassurance, and spiritual anchoring: proclaim openly what you are commanded and turn away from those who harass you; Allah will suffice you against the mockers/enemies; and when their speech aggrieves you, respond with glorification and worship until your decreed death. [94–99]
Reflections Layers

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

الٓرۚ
تِلۡكَ
ءَايَٰتُ
ٱلۡكِتَٰبِ
وَقُرۡءَانٖ
مُّبِينٖ
١
Alif Lam Ra These are the verses of the Scripture, a Quran that makes things clear.

M.A.S. Abdel Haleem

رُّبَمَا
يَوَدُّ
ٱلَّذِينَ
كَفَرُواْ
لَوۡ
كَانُواْ
مُسۡلِمِينَ
٢
The disbelievers may well come to wish they had submitted to God,

M.A.S. Abdel Haleem

ذَرۡهُمۡ
يَأۡكُلُواْ
وَيَتَمَتَّعُواْ
وَيُلۡهِهِمُ
ٱلۡأَمَلُۖ
فَسَوۡفَ
يَعۡلَمُونَ
٣
so [Prophet] leave them to eat and enjoy themselves. Let [false] hopes distract them: they will come to know.

M.A.S. Abdel Haleem

وَمَآ
أَهۡلَكۡنَا
مِن
قَرۡيَةٍ
إِلَّا
وَلَهَا
كِتَابٞ
مَّعۡلُومٞ
٤
Never have We destroyed a community that did not have a set time;

M.A.S. Abdel Haleem

مَّا
تَسۡبِقُ
مِنۡ
أُمَّةٍ
أَجَلَهَا
وَمَا
يَسۡتَـٔۡخِرُونَ
٥
no community can bring its time forward, nor delay it.

M.A.S. Abdel Haleem

وَقَالُواْ
يَٰٓأَيُّهَا
ٱلَّذِي
نُزِّلَ
عَلَيۡهِ
ٱلذِّكۡرُ
إِنَّكَ
لَمَجۡنُونٞ
٦
They say, ‘Receiver of this Quran! You are definitely mad.

M.A.S. Abdel Haleem

لَّوۡ
مَا
تَأۡتِينَا
بِٱلۡمَلَٰٓئِكَةِ
إِن
كُنتَ
مِنَ
ٱلصَّٰدِقِينَ
٧
Why do you not bring us the angels, if you are telling the truth?’

M.A.S. Abdel Haleem

مَا
نُنَزِّلُ
ٱلۡمَلَٰٓئِكَةَ
إِلَّا
بِٱلۡحَقِّ
وَمَا
كَانُوٓاْ
إِذٗا
مُّنظَرِينَ
٨
But We send down the angels only to bring justice and then these people will not be reprieved.

M.A.S. Abdel Haleem

إِنَّا
نَحۡنُ
نَزَّلۡنَا
ٱلذِّكۡرَ
وَإِنَّا
لَهُۥ
لَحَٰفِظُونَ
٩
We have sent down the Quran Ourself, and We Ourself will guard it. Even before you [Prophet],

M.A.S. Abdel Haleem

وَلَقَدۡ
أَرۡسَلۡنَا
مِن
قَبۡلِكَ
فِي
شِيَعِ
ٱلۡأَوَّلِينَ
١٠
We sent messengers among the various communities of old,

M.A.S. Abdel Haleem

وَمَا
يَأۡتِيهِم
مِّن
رَّسُولٍ
إِلَّا
كَانُواْ
بِهِۦ
يَسۡتَهۡزِءُونَ
١١
but they mocked every single messenger that came to them:

M.A.S. Abdel Haleem

كَذَٰلِكَ
نَسۡلُكُهُۥ
فِي
قُلُوبِ
ٱلۡمُجۡرِمِينَ
١٢
in this way We make the message slip through the hearts of evildoers.

M.A.S. Abdel Haleem

لَا
يُؤۡمِنُونَ
بِهِۦ
وَقَدۡ
خَلَتۡ
سُنَّةُ
ٱلۡأَوَّلِينَ
١٣
They will not believe in it. That was what happened with the peoples of long ago,

M.A.S. Abdel Haleem

وَلَوۡ
فَتَحۡنَا
عَلَيۡهِم
بَابٗا
مِّنَ
ٱلسَّمَآءِ
فَظَلُّواْ
فِيهِ
يَعۡرُجُونَ
١٤
and even if We opened a gateway into Heaven for them and they rose through it, higher and higher,

M.A.S. Abdel Haleem

لَقَالُوٓاْ
إِنَّمَا
سُكِّرَتۡ
أَبۡصَٰرُنَا
بَلۡ
نَحۡنُ
قَوۡمٞ
مَّسۡحُورُونَ
١٥
they would still say, ‘Our eyes are hallucinating. We are bewitched.’

M.A.S. Abdel Haleem

وَلَقَدۡ
جَعَلۡنَا
فِي
ٱلسَّمَآءِ
بُرُوجٗا
وَزَيَّنَّٰهَا
لِلنَّٰظِرِينَ
١٦
We have set constellations up in the sky and made it beautiful for all to see,

M.A.S. Abdel Haleem

وَحَفِظۡنَٰهَا
مِن
كُلِّ
شَيۡطَٰنٖ
رَّجِيمٍ
١٧
and guarded it from every stoned satan:

M.A.S. Abdel Haleem

إِلَّا
مَنِ
ٱسۡتَرَقَ
ٱلسَّمۡعَ
فَأَتۡبَعَهُۥ
شِهَابٞ
مُّبِينٞ
١٨
any eavesdropper will be pursued by a clearly visible flame.

M.A.S. Abdel Haleem

وَٱلۡأَرۡضَ
مَدَدۡنَٰهَا
وَأَلۡقَيۡنَا
فِيهَا
رَوَٰسِيَ
وَأَنۢبَتۡنَا
فِيهَا
مِن
كُلِّ
شَيۡءٖ
مَّوۡزُونٖ
١٩
As for the earth, We have spread it out, set firm mountains on it, and made everything grow there in due balance.

M.A.S. Abdel Haleem

وَجَعَلۡنَا
لَكُمۡ
فِيهَا
مَعَٰيِشَ
وَمَن
لَّسۡتُمۡ
لَهُۥ
بِرَٰزِقِينَ
٢٠
We have provided sustenance in it for you and for all those creatures for whom you do not provide.

M.A.S. Abdel Haleem

وَإِن
مِّن
شَيۡءٍ
إِلَّا
عِندَنَا
خَزَآئِنُهُۥ
وَمَا
نُنَزِّلُهُۥٓ
إِلَّا
بِقَدَرٖ
مَّعۡلُومٖ
٢١
There is not a thing whose storehouses are not with Us. We send it down only according to a well-defined measure:

M.A.S. Abdel Haleem

وَأَرۡسَلۡنَا
ٱلرِّيَٰحَ
لَوَٰقِحَ
فَأَنزَلۡنَا
مِنَ
ٱلسَّمَآءِ
مَآءٗ
فَأَسۡقَيۡنَٰكُمُوهُ
وَمَآ
أَنتُمۡ
لَهُۥ
بِخَٰزِنِينَ
٢٢
We send the winds to fertilize, and We bring down water from the sky for you to drink- you do not control its sources.

M.A.S. Abdel Haleem

وَإِنَّا
لَنَحۡنُ
نُحۡيِۦ
وَنُمِيتُ
وَنَحۡنُ
ٱلۡوَٰرِثُونَ
٢٣
It is We who give life and death; it is We who inherit [everything].

M.A.S. Abdel Haleem

وَلَقَدۡ
عَلِمۡنَا
ٱلۡمُسۡتَقۡدِمِينَ
مِنكُمۡ
وَلَقَدۡ
عَلِمۡنَا
ٱلۡمُسۡتَـٔۡخِرِينَ
٢٤
We know exactly those of you who come first and those who come later.

M.A.S. Abdel Haleem

وَإِنَّ
رَبَّكَ
هُوَ
يَحۡشُرُهُمۡۚ
إِنَّهُۥ
حَكِيمٌ
عَلِيمٞ
٢٥
[Prophet], it is your Lord who will gather them all together: He is all wise, all knowing.

M.A.S. Abdel Haleem

وَلَقَدۡ
خَلَقۡنَا
ٱلۡإِنسَٰنَ
مِن
صَلۡصَٰلٖ
مِّنۡ
حَمَإٖ
مَّسۡنُونٖ
٢٦
We created man out of dried clay formed from dark mud-

M.A.S. Abdel Haleem

وَٱلۡجَآنَّ
خَلَقۡنَٰهُ
مِن
قَبۡلُ
مِن
نَّارِ
ٱلسَّمُومِ
٢٧
the jinn We created before, from the fire of scorching wind.

M.A.S. Abdel Haleem

وَإِذۡ
قَالَ
رَبُّكَ
لِلۡمَلَٰٓئِكَةِ
إِنِّي
خَٰلِقُۢ
بَشَرٗا
مِّن
صَلۡصَٰلٖ
مِّنۡ
حَمَإٖ
مَّسۡنُونٖ
٢٨
Your Lord said to the angels, ‘I will create a mortal out of dried clay, formed from dark mud.

M.A.S. Abdel Haleem

فَإِذَا
سَوَّيۡتُهُۥ
وَنَفَخۡتُ
فِيهِ
مِن
رُّوحِي
فَقَعُواْ
لَهُۥ
سَٰجِدِينَ
٢٩
When I have fashioned him and breathed My spirit into him, bow down before him,’

M.A.S. Abdel Haleem

فَسَجَدَ
ٱلۡمَلَٰٓئِكَةُ
كُلُّهُمۡ
أَجۡمَعُونَ
٣٠
and the angels all did so.

M.A.S. Abdel Haleem

إِلَّآ
إِبۡلِيسَ
أَبَىٰٓ
أَن
يَكُونَ
مَعَ
ٱلسَّٰجِدِينَ
٣١
But not Iblis: he refused to bow down like the others.

M.A.S. Abdel Haleem

قَالَ
يَٰٓإِبۡلِيسُ
مَا
لَكَ
أَلَّا
تَكُونَ
مَعَ
ٱلسَّٰجِدِينَ
٣٢
God said, ‘Iblis, why did you not bow down like the others?’

M.A.S. Abdel Haleem

قَالَ
لَمۡ
أَكُن
لِّأَسۡجُدَ
لِبَشَرٍ
خَلَقۡتَهُۥ
مِن
صَلۡصَٰلٖ
مِّنۡ
حَمَإٖ
مَّسۡنُونٖ
٣٣
and he answered, ‘I will not bow to a mortal You created from dried clay, formed from dark mud.’

M.A.S. Abdel Haleem

قَالَ
فَٱخۡرُجۡ
مِنۡهَا
فَإِنَّكَ
رَجِيمٞ
٣٤
‘Get out of here!’ said God. ‘You are an outcast,

M.A.S. Abdel Haleem

وَإِنَّ
عَلَيۡكَ
ٱللَّعۡنَةَ
إِلَىٰ
يَوۡمِ
ٱلدِّينِ
٣٥
rejected until the Day of Judgement.’

M.A.S. Abdel Haleem

قَالَ
رَبِّ
فَأَنظِرۡنِيٓ
إِلَىٰ
يَوۡمِ
يُبۡعَثُونَ
٣٦
Iblis said, ‘My Lord, give me respite until the Day when they are raised from the dead.’

M.A.S. Abdel Haleem

قَالَ
فَإِنَّكَ
مِنَ
ٱلۡمُنظَرِينَ
٣٧
‘You have respite,’ said God,

M.A.S. Abdel Haleem

إِلَىٰ
يَوۡمِ
ٱلۡوَقۡتِ
ٱلۡمَعۡلُومِ
٣٨
‘until the Day of the Appointed Time.’

M.A.S. Abdel Haleem

قَالَ
رَبِّ
بِمَآ
أَغۡوَيۡتَنِي
لَأُزَيِّنَنَّ
لَهُمۡ
فِي
ٱلۡأَرۡضِ
وَلَأُغۡوِيَنَّهُمۡ
أَجۡمَعِينَ
٣٩
Iblis then said to God, ‘Because You have put me in the wrong, I will lure mankind on earth and put them in the wrong,

M.A.S. Abdel Haleem

إِلَّا
عِبَادَكَ
مِنۡهُمُ
ٱلۡمُخۡلَصِينَ
٤٠
all except Your devoted servants.’

M.A.S. Abdel Haleem