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About Surah An-Najm

When the polytheists of early Makkah accused the Prophet of fabricating the Quran, revelation answered with Wa-al-Najm (The Star). Arriving 23rd in the chronological order, its initial recitation carried such weight it culminated in the Prophet's first public prostration (sajdah)—an event where even the opposing polytheists nearby were overcome and fell to the ground with him.

The text opens by anchoring the Prophet’s speech as pure revelation, detailing the Angel Gabriel’s descent to prove the Quran's divine origin. It then pivots to dismantle local idolatry, invalidating the deities al-Lāt, al-ʿUzzā, and Manāt, while refuting the claim that angels are Allah's daughters. Moving forward, the verses console the Prophet by tracing the core truths of his message back to the older scriptures of Moses and Abraham.

As you read its 62 verses—or 61 in the majority counting tradition—notice how the argument builds toward the absolute certainty of the Resurrection. The chapter moves rapidly from the heights of Gabriel's strength to the falsehood of earthly idols, demanding a physical response in its final ayah: a command to prostrate.

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Surah 53 Juz 27 62 verses

An-Najm

The Star Meccan

053
Surah Info Reflections Layers

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

وَٱلنَّجۡمِ
إِذَا
هَوَىٰ
١
By the star when it sets!

M.A.S. Abdel Haleem

مَا
ضَلَّ
صَاحِبُكُمۡ
وَمَا
غَوَىٰ
٢
Your companion has not strayed; he is not deluded;

M.A.S. Abdel Haleem

وَمَا
يَنطِقُ
عَنِ
ٱلۡهَوَىٰٓ
٣
he does not speak from his own desire.

M.A.S. Abdel Haleem

إِنۡ
هُوَ
إِلَّا
وَحۡيٞ
يُوحَىٰ
٤
The Quran is nothing less than a revelation that is sent to him.

M.A.S. Abdel Haleem

عَلَّمَهُۥ
شَدِيدُ
ٱلۡقُوَىٰ
٥
It was taught to him by [an angel] with mighty powers

M.A.S. Abdel Haleem

ذُو
مِرَّةٖ
فَٱسۡتَوَىٰ
٦
and great strength, who stood

M.A.S. Abdel Haleem

وَهُوَ
بِٱلۡأُفُقِ
ٱلۡأَعۡلَىٰ
٧
on the highest horizon

M.A.S. Abdel Haleem

ثُمَّ
دَنَا
فَتَدَلَّىٰ
٨
and then approached––coming down

M.A.S. Abdel Haleem

فَكَانَ
قَابَ
قَوۡسَيۡنِ
أَوۡ
أَدۡنَىٰ
٩
until he was two bow-lengths away or even closer––

M.A.S. Abdel Haleem

فَأَوۡحَىٰٓ
إِلَىٰ
عَبۡدِهِۦ
مَآ
أَوۡحَىٰ
١٠
and revealed to God’s servant what He revealed.

M.A.S. Abdel Haleem

مَا
كَذَبَ
ٱلۡفُؤَادُ
مَا
رَأَىٰٓ
١١
[The Prophet’s] own heart did not distort what he saw.

M.A.S. Abdel Haleem

أَفَتُمَٰرُونَهُۥ
عَلَىٰ
مَا
يَرَىٰ
١٢
Are you going to dispute with him what he saw with his own eyes?

M.A.S. Abdel Haleem

وَلَقَدۡ
رَءَاهُ
نَزۡلَةً
أُخۡرَىٰ
١٣
A second time he saw him:

M.A.S. Abdel Haleem

عِندَ
سِدۡرَةِ
ٱلۡمُنتَهَىٰ
١٤
by the lote tree beyond which none may pass

M.A.S. Abdel Haleem

عِندَهَا
جَنَّةُ
ٱلۡمَأۡوَىٰٓ
١٥
near the Garden of Restfulness,

M.A.S. Abdel Haleem

إِذۡ
يَغۡشَى
ٱلسِّدۡرَةَ
مَا
يَغۡشَىٰ
١٦
when the tree was covered in nameless [splendour].

M.A.S. Abdel Haleem

مَا
زَاغَ
ٱلۡبَصَرُ
وَمَا
طَغَىٰ
١٧
His sight never wavered, nor was it too bold,

M.A.S. Abdel Haleem

لَقَدۡ
رَأَىٰ
مِنۡ
ءَايَٰتِ
رَبِّهِ
ٱلۡكُبۡرَىٰٓ
١٨
and he saw some of the greatest signs of his Lord.

M.A.S. Abdel Haleem

أَفَرَءَيۡتُمُ
ٱللَّٰتَ
وَٱلۡعُزَّىٰ
١٩
[Disbelievers], consider al-Lat and al-Uzza,

M.A.S. Abdel Haleem

وَمَنَوٰةَ
ٱلثَّالِثَةَ
ٱلۡأُخۡرَىٰٓ
٢٠
and the third one, Manat––

M.A.S. Abdel Haleem

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