M.A.S. Abdel Haleem
About Surah Az-Zukhruf
Faced with a Makkan aristocracy who argued that true prophethood required immense riches or angelic envoys rather than an ordinary man, the sixty-third revelation dismantles their materialism. It takes its primary name from zukhruf in verse 35, referring to the gold adornments granted in this life to believers and deniers alike.
The eighty-nine verses begin by affirming the divine origin of the Quran against mockery. The text soon exposes the contradictions of polytheism, noting that those who admit Allah is the Creator still attribute angels to Him as daughters, despite viewing daughters as inferior. The narrative then traces the continuous legacy of monotheism established by Abraham, before recounting the struggles of Moses and Jesus to confirm the consistency of the message.
A warning hangs over those who deny this reality, recalling the fate of past nations. The final scene of the Judgment stands waiting, framing the Prophet in his universal mission as a warner against the ultimate backdrop of Allah’s grace and mercy.
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Surah 43 of 114Makkan
Az-Zukhruf
الزخرف The Ornaments of Gold
- 89
- Makkan
- 25
- 489–495
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem
M.A.S. Abdel Haleem