Ruku’ 91 ركوع ٩١

You who believe, be mindful of God, seek ways to come closer to Him and strive for His cause, so that you may prosper.

If the disbelievers possessed all that is in the earth and twice as much again and offered it to ransom themselves from torment on the Day of Resurrection, it would not be accepted from them- they will have a painful torment.

They will wish to come out of the Fire but they will be unable to do so: theirs will be a lasting torment.

Cut off the hands of thieves, whether they are man or woman, as punishment for what they have done- a deterrent from God: God is almighty and wise.

But if anyone repents after his wrongdoing and makes amends, God will accept his repentance: God is most forgiving, most merciful.

Do you [Prophet] not know that control of the heavens and earth belongs solely to God? He punishes whoever He will and forgives whoever He will: God has power over everything.

Messenger, do not be grieved by those who race to surpass one another in disbelief- those who say with their mouths, ‘We believe,’ but have no faith in their hearts, and the Jews who listen eagerly to lies and to those who have not even met you, who distort the meanings of [revealed] words and say [to each other], ‘If you are given this ruling, accept it, but if you are not, then beware!’––if God intends some people to be so misguided, you will be powerless against God on their behalf. These are the ones whose hearts God does not intend to cleanse- a disgrace for them in this world, and then a heavy punishment in the Hereafter-

they listen eagerly to lies and consume what is unlawful. If they come to you [Prophet] for judgement, you can either judge between them, or decline- if you decline, they will not harm you in any way, but if you do judge between them, judge justly: God loves the just-

but why do they come to you for judgement when they have the Torah with God’s judgement, and even then still turn away? These are not believers.