Rub’ al-Hizb 28 ربع ٢٨

You fled without looking back while the Messenger was calling out to you from behind, and God rewarded you with sorrow for sorrow. [He has now forgiven you] so that you may not grieve for what you missed or for what happened to you. God is well aware of everything you do.

After sorrow, He caused calm to descend upon you, a sleep that overtook some of you. Another group, caring only for themselves, entertained false thoughts about God, thoughts more appropriate to pagan ignorance, and said, ‘Do we get a say in any of this?’ [Prophet], tell them, ‘Everything to do with this affair is in God’s hands.’ They conceal in their hearts things they will not reveal to you. They say, ‘If we had had our say in this, none of us would have been killed here.’ Tell them, ‘Even if you had resolved to stay at home, those who were destined to be killed would still have gone out to meet their deaths.’ God did this in order to test everything within you and in order to prove what is in your hearts. God knows your innermost thoughts very well.

As for those of you who turned away on the day the two armies met in battle, it was Satan who caused them to slip, through some of their actions. God has now pardoned them: God is most forgiving and forbearing.

You who believe, do not be like those who disbelieved and said of their brothers who went out on a journey or a raid, ‘If only they had stayed with us they would not have died or been killed,’ for God will make such thoughts a source of anguish in their hearts. It is God who gives life and death; God sees everything you do.

Whether you are killed for God’s cause or die, God’s forgiveness and mercy are better than anything people amass.

Whether you die or are killed, it is to God that you will be gathered.

By an act of mercy from God, you [Prophet] were gentle in your dealings with them- had you been harsh, or hard-hearted, they would have dispersed and left you- so pardon them and ask forgiveness for them. Consult with them about matters, then, when you have decided on a course of action, put your trust in God: God loves those who put their trust in Him.

If God helps you [believers], no one can overcome you; if He forsakes you, who else can help you? Believers should put their trust in God.

It is inconceivable that a prophet would ever dishonestly take something from the battle gains. Anyone who does so will carry it with him on the Day of Resurrection, when each soul will be fully repaid for what it has done: no one will be wronged.

Can the man who pursues God’s good pleasure be like the man who has brought God’s wrath upon himself and whose home will be Hell- a foul destination?

They are in a different class in God’s eyes; God sees exactly what they do.

God has been truly gracious to the believers in sending them a Messenger from among their own, to recite His revelations to them, to make them grow in purity, and to teach them the Scripture and wisdom- before that they were clearly astray.

Why do you [believers] say, when a calamity befalls you, even after you have inflicted twice as much damage [on your enemy], ‘How did this happen?’? [Prophet], say, ‘You brought it upon yourselves.’ God has power over everything:

what befell you on the day the two armies met in battle happened with God’s permission and in order for Him to see who were the true believers and who were the hypocrites who,

when it was said to them, ‘Come, fight for God’s cause, or at least defend yourselves,’ answered, ‘We would follow you if we knew there was going to be fighting.’ On that day they were closer to disbelief than belief. They say with their tongues what is not in their hearts: God knows exactly what they conceal.

As for those who stayed behind, and said of their brothers, ‘If only they had listened to us, they would not have been killed,’ tell them [Prophet], ‘Ward off death from yourselves, if what you say is true.’

[Prophet], do not think of those who have been killed in God’s way as dead. They are alive with their Lord, well provided for,

happy with what God has given them of His favour; rejoicing that for those they have left behind who have yet to join them there is no fear, nor will they grieve;