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সূরা 92 / 114মক্কী

Al-Layl

الليل The Night

আয়াত
21
অবতীর্ণ
মক্কী
পারা
30
পৃষ্ঠা
595–596

Themes and purpose:

This Makkan surah opens with cosmic oaths to affirm that human efforts are divided into two contrary types, leading to two distinct fates. Its purpose is to contrast the virtues and easy path of the charitable, God-fearing believer with the vices and difficult path of the miserly disbeliever, affirming that the ultimate guidance belongs to Allah.

Context of Revelation:

Era: Makkan according to consensus.

Context: The surah addresses the early conflict between the generous believers and the miserly polytheists. 

Chronology: It is counted as the ninth surah in the order of revelation, revealed after Sūrat al-Aʿlā and before al-Fajr.

Name and Ayah Count:

Name: The surah is known as "Sūrat al-Layl" (The Night), and also "Wa-al-layl" and "Wa-l-layli idhā yaghshā" (By the Night when it covers), all based on its opening oath.

Ayah Count: 20 ayahs by consensus.

Surah Overview:

  • The Two Paths: Affirming that human effort is divided into two contrary types, giving/piety and stinginess/denial each leading to a contrasting fate. [4-10]
  • Establishing that Allah guides people to what is good and that the reward for the pious is the easiest path to Heaven. [7, 12, 18-21]
  • Warning that the stingy and those who deny the Hereafter will be led to the most difficult path and the great Fire. [10-15]
  • Spiritual Accountability: Emphasizing that wealth and possessions cannot save a miserly person from the Fire. [11]
  • Consoling the Prophet (ﷺ) and establishing that Allah sent him as a reminder for those who fear (and choose to be guided). [17, 21]
  • Including a final promise that the true reward of the pious is not to repay any favor but to seek the countenance of their Lord, the Most High. [20-21]
প্রতিফলন স্তর

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

وَٱلَّيۡلِ
إِذَا
يَغۡشَىٰ
١
By the enshrouding night,

M.A.S. Abdel Haleem

وَٱلنَّهَارِ
إِذَا
تَجَلَّىٰ
٢
by the radiant day,

M.A.S. Abdel Haleem

وَمَا
خَلَقَ
ٱلذَّكَرَ
وَٱلۡأُنثَىٰٓ
٣
by His creation of male and female!

M.A.S. Abdel Haleem

إِنَّ
سَعۡيَكُمۡ
لَشَتَّىٰ
٤
The ways you take differ greatly.

M.A.S. Abdel Haleem

فَأَمَّا
مَنۡ
أَعۡطَىٰ
وَٱتَّقَىٰ
٥
There is the one who gives, who is mindful of God,

M.A.S. Abdel Haleem

وَصَدَّقَ
بِٱلۡحُسۡنَىٰ
٦
who testifies to goodness––

M.A.S. Abdel Haleem

فَسَنُيَسِّرُهُۥ
لِلۡيُسۡرَىٰ
٧
We shall smooth his way towards ease.

M.A.S. Abdel Haleem

وَأَمَّا
مَنۢ
بَخِلَ
وَٱسۡتَغۡنَىٰ
٨
There is the one who is miserly, who is self-satisfied,

M.A.S. Abdel Haleem

وَكَذَّبَ
بِٱلۡحُسۡنَىٰ
٩
who denies goodness––

M.A.S. Abdel Haleem

فَسَنُيَسِّرُهُۥ
لِلۡعُسۡرَىٰ
١٠
We shall smooth his way towards hardship

M.A.S. Abdel Haleem

وَمَا
يُغۡنِي
عَنۡهُ
مَالُهُۥٓ
إِذَا
تَرَدَّىٰٓ
١١
and his wealth will not help him as he falls.

M.A.S. Abdel Haleem

إِنَّ
عَلَيۡنَا
لَلۡهُدَىٰ
١٢
Our part is to provide guidance––

M.A.S. Abdel Haleem

وَإِنَّ
لَنَا
لَلۡأٓخِرَةَ
وَٱلۡأُولَىٰ
١٣
this world and the next belong to Us––

M.A.S. Abdel Haleem

فَأَنذَرۡتُكُمۡ
نَارٗا
تَلَظَّىٰ
١٤
so I warn you about the raging Fire,

M.A.S. Abdel Haleem

لَا
يَصۡلَىٰهَآ
إِلَّا
ٱلۡأَشۡقَى
١٥
in which none but the most wicked one will burn,

M.A.S. Abdel Haleem

ٱلَّذِي
كَذَّبَ
وَتَوَلَّىٰ
١٦
who denied [the truth], and turned away.

M.A.S. Abdel Haleem

وَسَيُجَنَّبُهَا
ٱلۡأَتۡقَى
١٧
The most pious one will be spared this––

M.A.S. Abdel Haleem

ٱلَّذِي
يُؤۡتِي
مَالَهُۥ
يَتَزَكَّىٰ
١٨
who gives his wealth away as self-purification,

M.A.S. Abdel Haleem

وَمَا
لِأَحَدٍ
عِندَهُۥ
مِن
نِّعۡمَةٖ
تُجۡزَىٰٓ
١٩
not to return a favour to anyone

M.A.S. Abdel Haleem

إِلَّا
ٱبۡتِغَآءَ
وَجۡهِ
رَبِّهِ
ٱلۡأَعۡلَىٰ
٢٠
but for the sake of his Lord the Most High––

M.A.S. Abdel Haleem

وَلَسَوۡفَ
يَرۡضَىٰ
٢١
and he will be well pleased.

M.A.S. Abdel Haleem

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