Shared phrase
لَيْسَ عَلَيْكُمْ جُنَاحٌ
- 8
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Every occurrence
- Same as the source
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- 2:198 Al-Baqarah Source · Same wording
لَيْسَعَلَيْكُمْجُنَاحٌأَنتَبْتَغُوا۟فَضْلًۭامِّنرَّبِّكُمْ ۚفَإِذَآأَفَضْتُممِّنْعَرَفَـٰتٍۢفَٱذْكُرُوا۟ٱللَّهَعِندَٱلْمَشْعَرِٱلْحَرَامِ ۖوَٱذْكُرُوهُكَمَاهَدَىٰكُمْوَإِنكُنتُممِّنقَبْلِهِۦلَمِنَٱلضَّآلِّينَ
but it is no offence to seek some bounty from your Lord. When you surge down from Arafat remember God at the sacred place. Remember Him: He has guided you. Before that you were astray. - 2:282 Al-Baqarah Wording differs
يَـٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِذَاتَدَايَنتُمبِدَيْنٍإِلَىٰٓأَجَلٍۢمُّسَمًّۭىفَٱكْتُبُوهُ ۚوَلْيَكْتُببَّيْنَكُمْكَاتِبٌۢبِٱلْعَدْلِ ۚوَلَايَأْبَكَاتِبٌأَنيَكْتُبَكَمَاعَلَّمَهُٱللَّهُ ۚفَلْيَكْتُبْوَلْيُمْلِلِٱلَّذِىعَلَيْهِٱلْحَقُّوَلْيَتَّقِٱللَّهَرَبَّهُۥوَلَايَبْخَسْمِنْهُشَيْـًۭٔا ۚفَإِنكَانَٱلَّذِىعَلَيْهِٱلْحَقُّسَفِيهًاأَوْضَعِيفًاأَوْلَايَسْتَطِيعُأَنيُمِلَّهُوَفَلْيُمْلِلْوَلِيُّهُۥبِٱلْعَدْلِ ۚوَٱسْتَشْهِدُوا۟شَهِيدَيْنِمِنرِّجَالِكُمْ ۖفَإِنلَّمْيَكُونَارَجُلَيْنِفَرَجُلٌۭوَٱمْرَأَتَانِمِمَّنتَرْضَوْنَمِنَٱلشُّهَدَآءِأَنتَضِلَّإِحْدَىٰهُمَافَتُذَكِّرَإِحْدَىٰهُمَاٱلْأُخْرَىٰ ۚوَلَايَأْبَٱلشُّهَدَآءُإِذَامَادُعُوا۟ ۚوَلَاتَسْـَٔمُوٓا۟أَنتَكْتُبُوهُصَغِيرًاأَوْكَبِيرًاإِلَىٰٓأَجَلِهِۦ ۚذَٰلِكُمْأَقْسَطُعِندَٱللَّهِوَأَقْوَمُلِلشَّهَـٰدَةِوَأَدْنَىٰٓأَلَّاتَرْتَابُوٓا۟ ۖإِلَّآأَنتَكُونَتِجَـٰرَةًحَاضِرَةًۭتُدِيرُونَهَابَيْنَكُمْفَلَيْسَعَلَيْكُمْجُنَاحٌأَلَّاتَكْتُبُوهَا ۗوَأَشْهِدُوٓا۟إِذَاتَبَايَعْتُمْ ۚوَلَايُضَآرَّكَاتِبٌۭوَلَاشَهِيدٌۭ ۚوَإِنتَفْعَلُوا۟فَإِنَّهُۥفُسُوقٌۢبِكُمْ ۗوَٱتَّقُوا۟ٱللَّهَ ۖوَيُعَلِّمُكُمُٱللَّهُ ۗوَٱللَّهُبِكُلِّشَىْءٍعَلِيمٌۭ
You who believe, when you contract a debt for a stated term, put it down in writing: have a scribe write it down justly between you. No scribe should refuse to write: let him write as God has taught him, let the debtor dictate, and let him fear God, his Lord, and not diminish [the debt] at all. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate justly. Call in two men as witnesses. If two men are not there, then call one man and two women out of those you approve as witnesses, so that if one of the two women should forget the other can remind her. Let the witnesses not refuse when they are summoned. Do not disdain to write the debt down, be it small or large, along with the time it falls due: this way is more equitable in God’s eyes, more reliable as testimony, and more likely to prevent doubts arising between you. But if the merchandise is there and you hand it over, there is no blame on you if you do not write it down. Have witnesses present whenever you trade with one another, and let no harm be done to either scribe or witness, for if you did cause them harm, it would be a crime on your part. Be mindful of God, and He will teach you: He has full knowledge of everything. - 4:101 An-Nisa Wording differs
وَإِذَاضَرَبْتُمْفِىٱلْأَرْضِفَلَيْسَعَلَيْكُمْجُنَاحٌأَنتَقْصُرُوا۟مِنَٱلصَّلَوٰةِإِنْخِفْتُمْأَنيَفْتِنَكُمُٱلَّذِينَكَفَرُوٓا۟ ۚإِنَّٱلْكَـٰفِرِينَكَانُوا۟لَكُمْعَدُوًّۭامُّبِينًۭا
When you [believers] are travelling in the land, you will not be blamed for shortening your prayers, if you fear the disbelievers may harm you: they are your sworn enemies. - 24:29 An-Nur Same wording
لَّيْسَعَلَيْكُمْجُنَاحٌأَنتَدْخُلُوا۟بُيُوتًاغَيْرَمَسْكُونَةٍۢفِيهَامَتَـٰعٌۭلَّكُمْ ۚوَٱللَّهُيَعْلَمُمَاتُبْدُونَوَمَاتَكْتُمُونَ
You will not be blamed for entering houses where no one lives, and which could provide you with some useful service. God knows everything you do openly and everything you conceal. - 24:58 An-Nur Wording differs
يَـٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لِيَسْتَـْٔذِنكُمُٱلَّذِينَمَلَكَتْأَيْمَـٰنُكُمْوَٱلَّذِينَلَمْيَبْلُغُوا۟ٱلْحُلُمَمِنكُمْثَلَـٰثَمَرَّٰتٍۢ ۚمِّنقَبْلِصَلَوٰةِٱلْفَجْرِوَحِينَتَضَعُونَثِيَابَكُممِّنَٱلظَّهِيرَةِوَمِنۢبَعْدِصَلَوٰةِٱلْعِشَآءِ ۚثَلَـٰثُعَوْرَٰتٍۢلَّكُمْ ۚلَيْسَعَلَيْكُمْوَلَاعَلَيْهِمْجُنَاحٌۢبَعْدَهُنَّ ۚطَوَّٰفُونَعَلَيْكُمبَعْضُكُمْعَلَىٰبَعْضٍۢ ۚكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَـٰتِ ۗوَٱللَّهُعَلِيمٌحَكِيمٌۭ
Believers, your slaves and any who have not yet reached puberty should ask your permission to come in at three times of day: before the dawn prayer; when you lay your garments aside in the midday heat; and after the evening prayer. These are your three times for privacy; at other times, there is no blame on you or them if you move around each other freely. In this way God makes messages clear: God is all knowing, all wise. - 24:60 An-Nur Wording differs
وَٱلْقَوَٰعِدُمِنَٱلنِّسَآءِٱلَّـٰتِىلَايَرْجُونَنِكَاحًۭافَلَيْسَعَلَيْهِنَّجُنَاحٌأَنيَضَعْنَثِيَابَهُنَّغَيْرَمُتَبَرِّجَـٰتٍۭبِزِينَةٍۢ ۖوَأَنيَسْتَعْفِفْنَخَيْرٌۭلَّهُنَّ ۗوَٱللَّهُسَمِيعٌعَلِيمٌۭ
No blame will be attached to elderly women who are not hoping for sex, if they take off their outer garments without flaunting their charms, but it is preferable for them not to do this: God is all hearing, all seeing. - 24:61 An-Nur Same wording
لَّيْسَعَلَىٱلْأَعْمَىٰحَرَجٌۭوَلَاعَلَىٱلْأَعْرَجِحَرَجٌۭوَلَاعَلَىٱلْمَرِيضِحَرَجٌۭوَلَاعَلَىٰٓأَنفُسِكُمْأَنتَأْكُلُوا۟مِنۢبُيُوتِكُمْأَوْبُيُوتِءَابَآئِكُمْأَوْبُيُوتِأُمَّهَـٰتِكُمْأَوْبُيُوتِإِخْوَٰنِكُمْأَوْبُيُوتِأَخَوَٰتِكُمْأَوْبُيُوتِأَعْمَـٰمِكُمْأَوْبُيُوتِعَمَّـٰتِكُمْأَوْبُيُوتِأَخْوَٰلِكُمْأَوْبُيُوتِخَـٰلَـٰتِكُمْأَوْمَامَلَكْتُممَّفَاتِحَهُۥٓأَوْصَدِيقِكُمْ ۚلَيْسَعَلَيْكُمْجُنَاحٌأَنتَأْكُلُوا۟جَمِيعًاأَوْأَشْتَاتًۭا ۚفَإِذَادَخَلْتُمبُيُوتًۭافَسَلِّمُوا۟عَلَىٰٓأَنفُسِكُمْتَحِيَّةًۭمِّنْعِندِٱللَّهِمُبَـٰرَكَةًۭطَيِّبَةًۭ ۚكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَـٰتِلَعَلَّكُمْتَعْقِلُونَ
No blame will be attached to the blind, the lame, the sick.Whether you eat in your own houses, or those of your fathers, your mothers, your brothers, your sisters, your paternal uncles, your paternal aunts, your maternal uncles, your maternal aunts, houses you have the keys for, or any of your friends’ houses, you will not be blamed: you will not be blamed whether you eat in company or separately. When you enter any house, greet one another with a greeting of blessing and goodness as enjoined by God. This is how God makes His messages clear to you so that you may understand. - 33:5 Al-Ahzab Wording differs
ٱدْعُوهُمْلِـَٔابَآئِهِمْهُوَأَقْسَطُعِندَٱللَّهِ ۚفَإِنلَّمْتَعْلَمُوٓا۟ءَابَآءَهُمْفَإِخْوَٰنُكُمْفِىٱلدِّينِوَمَوَٰلِيكُمْ ۚوَلَيْسَعَلَيْكُمْجُنَاحٌۭفِيمَآأَخْطَأْتُمبِهِۦوَلَـٰكِنمَّاتَعَمَّدَتْقُلُوبُكُمْ ۚوَكَانَٱللَّهُغَفُورًۭارَّحِيمًا
Name your adopted sons after their real fathers: this is more equitable in God’s eyes––if you do not know who their fathers are [they are your] ‘brothers-in-religion’ and proteges. You will not be blamed if you make a mistake, only for what your hearts deliberately intend; God is most forgiving and merciful.