লেমা
رِّبَوٰا
- 7
- 5
- Noun
- r~ibaw`A
শব্দরূপ
- الربوا۟
- الربوا۟ ۗ
এই মূলের ক্রিয়া
এই মূলের ক্রিয়াবাচক লেমা, বাব (I থেকে X) অনুযায়ী, অর্থ ও সংখ্যাসহ।
এই মূলের অন্যান্য লেমা
একই মূল থেকে গঠিত বিশেষ্য, বিশেষণ ও ক্রিয়াভিন্ন অন্যান্য লেমা।
আয়াত
- 2:275 Al-Baqarah ٱلرِّبَوٰا ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَـٰنُ مِنَ ٱلْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ ۗ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ ۚ فَمَن جَآءَهُۥ مَوْعِظَةٌ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ ۖ وَمَنْ عَادَ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ But those who take usury will rise up on the Day of Resurrection like someone tormented by Satan’s touch. That is because they say, ‘Trade and usury are the same,’ but God has allowed trade and forbidden usury. Whoever, on receiving God’s warning, stops taking usury may keep his past gains- God will be his judge- but whoever goes back to usury will be an inhabitant of the Fire, there to remain.
- 2:276 Al-Baqarah ٱلرِّبَوٰا يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَـٰتِ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ God blights usury, but blesses charitable deeds with multiple increase: He does not love the ungrateful sinner.
- 2:278 Al-Baqarah ٱلرِّبَوٰٓا يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ You who believe, beware of God: give up any outstanding dues from usury, if you are true believers.
- 3:130 Ali 'Imran ٱلرِّبَوٰٓا يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَـٰفًا مُّضَـٰعَفَةً ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ You who believe, do not consume usurious interest, doubled and redoubled. Be mindful of God so that you may prosper-
- 4:161 An-Nisa ٱلرِّبَوٰا وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَـٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا for taking usury when they had been forbidden to do so; and for wrongfully devouring other people’s property. For those of them that reject the truth we have prepared an agonizing torment.