مفردة
أَىّ
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- حرف استفهام
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تُستعمل بوصفها
أنواع الكلمة التي تأتي عليها هذه المفردة في النص، مع عدد كل نوع.
- حرف استفهام
- اسم
- حرف شرط
صيغ الكلمة
- فباى
- اى
- ايهم
- ايكم
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- ايۭا
- ايما
- اينا
- باييكم
- لاى
الآيات
- 3:44 آل عمران أَيُّهُمْ ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَـٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ This is an account of things beyond your knowledge that We reveal to you [Muhammad]: you were not present among them when they cast lots to see which of them should take charge of Mary, you were not present with them when they argued [about her].
- 4:11 النساء أَيُّهُمْ يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَـٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا Concerning your children, God commands you that a son should have the equivalent share of two daughters. If there are only daughters, two or more should share two-thirds of the inheritance, if one, she should have half. Parents inherit a sixth each if the deceased leaves children; if he leaves no children and his parents are his sole heirs, his mother has a third, unless he has brothers, in which case she has a sixth. [In all cases, the distribution comes] after payment of any bequests or debts. You cannot know which of your parents or your children is more beneficial to you: this is a law from God, and He is all knowing, all wise.
- 6:19 الأنعام أَىُّ قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَـٰدَةً ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَـٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَـٰهٌ وَٰحِدٌ وَإِنَّنِى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ Say, ‘What counts most as a witness?’ Say, ‘God is witness between you and me. This Quran was revealed for me to warn you [people] and everyone it reaches. Do you really bear witness that there are other gods beside God?’ Say, ‘I myself do not bear witness [to any such thing].’ Say, ‘He is only one God, and I disown whatever you join with Him.’
- 6:81 الأنعام فَأَىُّ وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَـٰنًا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ Why should I fear what you associate with Him? Why do you not fear to associate with Him things for which He has sent you no authority? Tell me, if you know the answer, which side has more right to feel secure?
- 7:185 الأعراف فَبِأَىِّ أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ Have they not contemplated the realm of the heavens and earth and all that God created, and that the end of their time might be near? What [other revelation] will they believe in if they do not believe in this?
- 9:124 التوبة أَيُّكُمْ وَإِذَا مَآ أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـٰذِهِۦٓ إِيمَـٰنًا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَـٰنًا وَهُمْ يَسْتَبْشِرُونَ When a sura is revealed, some [hypocrites] say, ‘Have any of you been strengthened in faith by it?’ It certainly does strengthen the faith of those who believe and they rejoice,
- 11:7 هود أَيُّكُمْ وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ It is He who created the heavens and the earth in six Days––His rule extends over the waters too––so as to test which of you does best. Yet [Prophet], if you say to them, ‘You will be resurrected after death,’ the disbelievers are sure to answer, ‘This is clearly nothing but sorcery.’
- 17:57 الإسراء أَيُّهُمْ أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا Those [angels] they pray to are themselves seeking a way to their Lord, even those who are closest to Him. They hope for His mercy and fear His punishment. The punishment of your Lord is much to be feared:
- 17:110 الإسراء أَيًّۭا قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا Say [to them], ‘Call on God, or on the Lord of Mercy- whatever names you call Him, the best names belong to Him.’ [Prophet], do not be too loud in your prayer, or too quiet, but seek a middle way
- 18:7 الكهف أَيُّهُمْ إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا We have adorned the earth with attractive things so that We may test people to find out which of them do best,
- 18:12 الكهف أَىُّ ثُمَّ بَعَثْنَـٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا Then We woke them so that We could make clear which of the two parties was better able to work out how long they had been there.
- 19:69 مريم أَيُّهُمْ ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَـٰنِ عِتِيًّا We shall seize out of each group those who were most disobedient towards the Lord of Mercy-
- 19:73 مريم أَىُّ وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُنَا بَيِّنَـٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا When Our revelations are recited to them in all their clarity, [all that] the disbelievers say to the believers [is], ‘Which side is better situated? Which side has the better following?’
- 20:71 طه أَيُّنَآ قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَـٰفٍ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًا وَأَبْقَىٰ Pharaoh said, ‘How dare you believe in him before I have given you permission? This must be your master, the man who taught you witchcraft. I shall certainly cut off your alternate hands and feet, then crucify you on the trunks of palm trees. You will know for certain which of us has the fiercer and more lasting punishment.’
- 26:227 الشعراء أَىَّ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِيرًا وَٱنتَصَرُوا۟ مِنۢ بَعْدِ مَا ظُلِمُوا۟ ۗ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓا۟ أَىَّ مُنقَلَبٍ يَنقَلِبُونَ Not so those [poets] who believe, do good deeds, remember God often, and defend themselves after they have been wronged. The evildoers will find out what they will return to.
- 27:38 النمل أَيُّكُمْ قَالَ يَـٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ Then he said, ‘Counsellors, which of you can bring me her throne before they come to me in submission?’
- 28:28 القصص أَيَّمَا قَالَ ذَٰلِكَ بَيْنِى وَبَيْنَكَ ۖ أَيَّمَا ٱلْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَٰنَ عَلَىَّ ۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ Moses said, ‘Let that be the agreement between us- whichever of the two terms I fulfil, let there be no injustice to me- God is witness to what we say.’
- 31:34 لقمان بِأَىِّ إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ Knowledge of the Hour [of Resurrection] belongs to God; it is He who sends down the relieving rain and He who knows what is hidden in the womb. No soul knows what it will reap tomorrow, and no soul knows in what land it will die; it is God who is all knowing and all aware.
- 40:81 غافر فَأَىَّ وَيُرِيكُمْ ءَايَـٰتِهِۦ فَأَىَّ ءَايَـٰتِ ٱللَّهِ تُنكِرُونَ He shows you His signs: which of God’s signs do you still ignore?
- 45:6 الجاثية فَبِأَىِّ تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَـٰتِهِۦ يُؤْمِنُونَ These are God’s signs that We recount to you [Prophet, to show] the Truth. If they deny God and His revelations, what message will they believe in?
- 53:55 النجم فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ Which then of your Lord’s blessings do you deny?
- 55:13 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:16 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:18 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:21 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:23 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:25 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:28 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:30 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:32 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:34 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:36 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:38 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:40 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:42 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:45 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:47 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:49 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:51 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:53 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:55 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:57 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:59 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:61 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:63 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:65 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:67 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:69 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:71 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?
- 55:73 الرحمن فَبِأَىِّ فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ Which, then, of your Lord’s blessings do you both deny?