مواد پر جائیں

Quranic theme

rebukes his people for calf-worship

9 verses

While Moses was absent, his people gathered their jewelry and forged it into the shape of a calf—an idol that produced mere sounds but could neither speak to them nor offer any guidance (7:148). The community had taken a lifeless metal object for worship, an act the text explicitly labels as evildoing. Before Moses even reappeared among them, some realized the gravity of their error; with much wringing of hands, they perceived they were doing wrong and feared that without their Lord's mercy and forgiveness, they would be utterly lost (7:149).

How did Moses react to the calf worship?

Moses returned to his people in a state of intense anger and grief. He confronted them immediately, calling their actions in his absence foul and evil, and questioning if they were so keen to bring their Lord's judgment forward (7:150). The physical reality of his anger was severe: he threw down the divinely inscribed Tablets he had brought and violently seized his brother Aaron by the hair, pulling Aaron toward him.

Aaron pleaded defensively, invoking the name of their mother to soften his brother's rage. He explained that the crowd had overpowered him and nearly killed him when he tried to intervene. He begged Moses not to let their enemies rejoice at their infighting and not to count him among the evildoers (7:150). Hearing this, Moses shifted his focus to prayer, asking God to forgive both him and his brother and to accept them into His mercy, acknowledging Him as the Most Merciful of all who show mercy (7:151).

What were the consequences for the community?

The text establishes a strict consequence for those who spearheaded the idolatry. God states that the individuals who took to worshipping the calf would be afflicted by their Lord’s wrath, as well as by disgrace in this life, which is the repayment for those who invent such falsehoods (7:152). However, a pathway back remained open, as the Lord is described as most forgiving and merciful toward anyone who does wrong, then repents and truly believes (7:153).

When Moses's anger finally abated, he retrieved the fallen Tablets, which contained inscriptions of guidance and mercy specifically for those who stood in awe of their Lord (7:154). To seek collective forgiveness, Moses chose seventy men from his people for a special appointment. When this delegation was suddenly seized by a terrifying trembling, Moses pleaded for their survival. He asked God if He would destroy them all for what the foolish among them had done, noting that God could have easily destroyed them long before this moment if He had chosen to do so (7:155).

Moses recognized the calf worship and its fallout as a divine trial—one through which God causes whoever He wills to stray and guides whoever He wills. Calling on God as their Protector, Moses begged for forgiveness, mercy, and good things in this world and the life to come, declaring, "We turn to You" (7:155-156). God answered this plea by defining the absolute vastness of His grace, declaring that while He brings punishment on whoever He wills, His mercy encompasses all things and is ordained for those who remain conscious of God, pay the prescribed alms, and believe in the Revelations (7:156).

Verses

All 9 verses, in mushaf order.

7:148 Al-A'raf

وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَـٰلِمِينَ

In his absence, Moses’ people took to worshipping a mere shape that made sounds like a cow- a calf made from their jewellery. Could they not see that it did not speak to them or guide them in any way? Yet they took it for worship: they were evildoers.

7:149 Al-A'raf

وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ

When, with much wringing of hands, they perceived that they were doing wrong, they said, ‘If our Lord does not have mercy and forgive us, we shall be the losers.’

7:150 Al-A'raf

وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ

On his return to his people, angry and aggrieved, Moses said, ‘How foul and evil is what you have done in my absence! Were you so keen to bring your Lord’s judgement forward?’ He threw the tablets down and seized his brother by the hair, pulling him towards him. Aaron said, ‘Son of my mother, these people overpowered me! They almost killed me! Do not give my enemies reason to rejoice! Do not include me with these evildoers!’

7:151 Al-A'raf

قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ

Moses said, ‘My Lord, forgive me and my brother; accept us into Your mercy: You are the Most Merciful of all who show mercy.

7:152 Al-A'raf

إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ

Those who took to worshipping the calf will be afflicted by their Lord’s wrath, and by disgrace in this life.’ This is the way We repay those who invent such falsehoods,

7:153 Al-A'raf

وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ

but your Lord is most forgiving and most merciful towards those who do wrong, then repent afterwards and truly believe.

7:154 Al-A'raf

وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ ۖ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ

When Moses’ anger abated, he picked up the Tablets, on which were inscribed guidance and mercy for those who stood in awe of their Lord.

7:155 Al-A'raf

وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَـٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّـٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَـٰفِرِينَ

Moses chose from his people seventy men for Our appointment, and when they were seized by trembling, he prayed, ‘My Lord, if You had chosen to do so, You could have destroyed them long before this, and me too, so will You now destroy us for what the foolish among us have done? This is only a trial from You- through it, You cause whoever You will to stray and guide whoever You will- and You are our Protector, so forgive us and have mercy on us. You are the best of those who forgive.

7:156 Al-A'raf

۞ وَٱكْتُبْ لَنَا فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَـٰتِنَا يُؤْمِنُونَ

Grant us good things in this world and in the life to come. We turn to You.’ God said, ‘I bring My punishment on whoever I will, but My mercy encompasses all things. ‘I shall ordain My mercy for those who are conscious of God and pay the prescribed alms; who believe in Our Revelations;

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