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Quranic theme

story of the sacrifice

14 verses

Before the trial of the sacrifice could take place, there was a quiet request. Abraham asked his Creator, "Lord, grant me a righteous son" (37:100). The divine response delivered a specific kind of glad tidings, foreshadowing the exact trait the boy would need to survive what was to come. God gave him the good news that he would have a "patient son" (37:101). The Quranic narrative bypasses the child's infancy and early youth, moving the timeline forward to the exact stage of life when the boy was finally "old enough to work with his father" (37:102). It is precisely at this point of physical capability and father-son companionship that the severe test begins.

How did Abraham reveal the dream to his son?

The command to sacrifice his child was not delivered as an awake revelation, but as a vision in his sleep. Abraham did not ambush the boy or attempt to carry out the act in secret. Instead, he presented the heavy burden directly to him, asking for his perspective: "My son, I have seen myself sacrificing you in a dream. What do you think?" (37:102).

The son's reply proved the truth of the glad tidings given before his birth. He did not plead for his life or question the nature of the dream. He accepted the divine origin of the vision and urged his father forward, answering, "Father, do as you are commanded and, God willing, you will find me steadfast" (37:102). The text describes a mutual, conscious decision; the event is framed entirely around the fact that they had "both submitted to God" (37:103).

How was the son ransomed?

The physical preparations for the sacrifice are captured in a single, distinct movement. Abraham positioned the boy, laying his son down "on the side of his face" (37:103). In that fraction of a second, with the physical act imminent and their psychological submission complete, the intervention occurred. God called out to him directly: "Abraham, you have fulfilled the dream" (37:104-105).

The Quran pauses the narrative action to clarify the exact nature of this extreme command, stating flatly that "it was a test to prove [their true characters]" (37:106). Once that proof was established in the hearts of both father and son, the lethal requirement was lifted. God declared that He "ransomed his son with a momentous sacrifice" (37:107), sparing the boy's life at the very last moment.

The aftermath of the averted sacrifice shifted from a private trial to a permanent public legacy. For his willingness to give up his working-age son, God declared that this is how He rewards "those who do good" (37:105). He ensured that the patriarch's name would not be forgotten or spoken of with pity. Instead, God let him be praised by all succeeding generations, echoing the exact phrase that would carry through time: "Peace be upon Abraham!" (37:108-109). The immense difficulty of the trial was answered with an eternal validation, recording him forever as truly one of the faithful servants (37:111).

Verses

All 14 verses, in mushaf order.

37:100 As-Saffat

رَبِّ هَبْ لِى مِنَ ٱلصَّـٰلِحِينَ

Lord, grant me a righteous son,’

37:101 As-Saffat

فَبَشَّرْنَـٰهُ بِغُلَـٰمٍ حَلِيمٍ

so We gave him the good news that he would have a patient son.

37:102 As-Saffat

فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ

When the boy was old enough to work with his father, Abraham said, ‘My son, I have seen myself sacrificing you in a dream. What do you think?’ He said, ‘Father, do as you are commanded and, God willing, you will find me steadfast.’

37:103 As-Saffat

فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ

When they had both submitted to God, and he had laid his son down on the side of his face,

37:104 As-Saffat

وَنَـٰدَيْنَـٰهُ أَن يَـٰٓإِبْرَٰهِيمُ

We called out to him, ‘Abraham,

37:105 As-Saffat

قَدْ صَدَّقْتَ ٱلرُّءْيَآ ۚ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

you have fulfilled the dream.’ This is how We reward those who do good-

37:106 As-Saffat

إِنَّ هَـٰذَا لَهُوَ ٱلْبَلَـٰٓؤُا۟ ٱلْمُبِينُ

it was a test to prove [their true characters]-

37:107 As-Saffat

وَفَدَيْنَـٰهُ بِذِبْحٍ عَظِيمٍ

We ransomed his son with a momentous sacrifice,

37:108 As-Saffat

وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ

and We let him be praised by succeeding generations:

37:109 As-Saffat

سَلَـٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ

‘Peace be upon Abraham!’

37:110 As-Saffat

كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

This is how We reward those who do good:

37:111 As-Saffat

إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ

truly he was one of Our faithful servants.

37:112 As-Saffat

وَبَشَّرْنَـٰهُ بِإِسْحَـٰقَ نَبِيًّا مِّنَ ٱلصَّـٰلِحِينَ

We gave Abraham the good news of Isaac- a prophet and a righteous man-

37:113 As-Saffat

وَبَـٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَـٰقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ

and blessed him and Isaac too: some of their offspring were good, but some clearly wronged themselves.

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