মূল বিষয়বস্তুতে যান

Quranic theme

Recompense

الأجر

30 verses

The guarantee that physical exertion and emotional patience leave a permanently recorded trace forms the core logic of divine recompense (al-ajr). Across 30 verses dedicated to this exact theme, the text repeatedly assures believers that God never lets the reward of those who do a good deed go to waste (18:30). This is not an abstract promise of pleasant outcomes; it is a strict accounting system that measures hunger, loyalty, and steadfastness in the face of sudden tests.

Does God measure physical and emotional strain? When a community faces material difficulties for their faith, the text translates their physical realities directly into recorded compensation. Believers are informed that any thirst, weariness, or hunger they endure in God’s cause is logged in their favor (9:120). The accounting extends to actions that merely anger disbelievers or cause harm to an adversary, treating every step taken under pressure as a completed good deed. God actively observes internal struggles as well. When the direction of prayer was changed, the text acknowledged that the test was severely hard, but reassured those who followed the Messenger that their prior faith would never be allowed to vanish unrewarded (2:143). The baseline requirement to secure these returns is holding fast to the Scripture and establishing regular prayer, ensuring that righteous people receive exactly what they earned (7:170). Those who pass these trials eventually find themselves rejoicing in God’s favor, knowing their compensation is perfectly preserved (3:171).

How are worldly and eternal outcomes divided? Human beings receive portions based entirely on where they direct their striving. No soul dies except at a predestined time, but those who specifically seek the rewards of this present world are granted some of them, while those who strive for the Hereafter receive their portion there (3:145). The ultimate scale operates with absolute parity: God declares that the deeds of any person, male or female, are never lost, because "each is like the other" in the mechanics of reward (3:195). This exactness applies profoundly to those who were driven from their homes, emigrated, or suffered violence. Rather than viewing death as a termination of effort, the text frames it as the moment the compensation is finalized. Even if a messenger dies or is killed, reversing course harms only the individual, while God reserves His recompense strictly for the grateful (3:144).

The historical precedent of steadfastness The concept of recompense is anchored in the biographical reality of past prophets. Joseph's rise to authority in Egypt is presented as the direct worldly compensation for his prior suffering; God settles him in the land to live wherever he wishes, explicitly stating that He does not fail to reward those who do good (12:56). When Joseph finally reveals his identity to his brother, he distills his entire life's philosophy into a single equation: God does not deny anyone who remains mindful and steadfast in adversity their due reward (12:90). This unbroken lineage of compensated endurance stretches through Noah, Isaac, Jacob, David, Solomon, Job, Moses, and Aaron (6:84). The recurring command to later generations is simply to be steadfast, backed by the certainty that the return for doing good is entirely secure (11:115).

The ultimate compensation transcends whatever temporary comfort or authority might be granted on earth. God promises to directly wipe out the bad deeds of those who suffered harm for His cause, admitting them to Gardens graced with flowing streams as a direct provision, because the best reward is with God (3:195).

Verses

All 30 verses, in mushaf order.

2:143 Al-Baqarah

وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ

We have made you [believers] into a just community, so that you may bear witness [to the truth] before others and so that the Messenger may bear witness [to it] before you. We only made the direction the one you used to face [Prophet] in order to distinguish those who follow the Messenger from those who turn on their heels: that test was hard, except for those God has guided. God would never let your faith go to waste [believers], for God is most compassionate and most merciful towards people.

3:144 Ali 'Imran

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّـٰكِرِينَ

Muhammad is only a messenger before whom many messengers have been and gone. If he died or was killed, would you revert to your old ways? If anyone did so, he would not harm God in the least. God will reward the grateful.

3:145 Ali 'Imran

وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَـٰبًا مُّؤَجَّلًا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّـٰكِرِينَ

No soul may die except with God’s permission at a predestined time. If anyone strives for the rewards of this world, We will give him some of them. If anyone strives for the rewards of the Hereafter, We will give him some of them: We will reward the grateful.

3:171 Ali 'Imran

۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ

[rejoicing] in God’s blessing and favour, and that God will not let the reward of the believers be lost.

3:195 Ali 'Imran

فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَـٰمِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ثَوَابًا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ

Their Lord has answered them: ‘I will not allow the deeds of any one of you to be lost, whether you are male or female, each is like the other [in rewards]. I will certainly wipe out the bad deeds of those who emigrated and were driven out of their homes, who suffered harm for My cause, who fought and were killed. I will certainly admit them to Gardens graced with flowing streams, as a reward from God: the best reward is with God.’

6:84 Al-An'am

وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَـٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَـٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

We gave him Isaac and Jacob, each of whom We guided, as We had guided Noah before, and among his descendants were David, Solomon, Job, Joseph, Moses, and Aaron- in this way We reward those who do good-

7:170 Al-A'raf

وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَـٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ

But as for those who hold fast to the Scripture and keep up the prayer, We do not deny righteous people their rewards.

9:120 At-Tawbah

مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَـٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

The people of Medina and their neighbouring desert Arabs should not have held back from following God’s Messenger, nor should they have cared about themselves more than him: if ever they suffer any thirst, weariness, or hunger in God’s cause, take any step that angers the disbelievers, or cause any harm to an enemy, a good deed is recorded in their favour on account of it- God never wastes the reward of those who do good-

11:115 Hud

وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

Be steadfast: God does not let the rewards of those who do good go to waste.

12:56 Yusuf

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ ۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

In this way We settled Joseph in that land to live wherever he wished: We grant Our mercy to whoever We will and do not fail to reward those who do good.

12:90 Yusuf

قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَـٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

and they cried, ‘Could it be that you are Joseph?’ He said, ‘I am Joseph. This is my brother. God has been gracious to us: God does not deny anyone who is mindful of God and steadfast in adversity the rewards of those who do good.’

18:30 Al-Kahf

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا

As for those who believe and do good deeds- We do not let the reward of anyone who does a good deed go to waste-

25:15 Al-Furqan

قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا

Say, ‘Which is better, this or the lasting Garden that those who are mindful of God have been promised as their reward and journey’s end?’

28:14 Al-Qasas

وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسْتَوَىٰٓ ءَاتَيْنَـٰهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

When Moses reached full maturity and manhood, We gave him wisdom and knowledge: this is how We reward those who do good.

33:24 Al-Ahzab

لِّيَجْزِىَ ٱللَّهُ ٱلصَّـٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَـٰفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا

[Such trials are ordained] so that God may reward the truthful for their honesty and punish the hypocrites, if He so wills, or He may relent towards them, for God is forgiving and merciful.

34:4 Saba

لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ۚ أُو۟لَـٰٓئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

so that He can reward those who believe and do good deeds: they will have forgiveness and generous provision.’

34:37 Saba

وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَـٰدُكُم بِٱلَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًا فَأُو۟لَـٰٓئِكَ لَهُمْ جَزَآءُ ٱلضِّعْفِ بِمَا عَمِلُوا۟ وَهُمْ فِى ٱلْغُرُفَـٰتِ ءَامِنُونَ

Neither wealth nor children will bring you nearer to Us, but those who believe and do good deeds will have multiple rewards for what they have done, and will live safely in the lofty dwellings of Paradise,

37:80 As-Saffat

إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

This is how We reward those who do good:

37:104 As-Saffat

وَنَـٰدَيْنَـٰهُ أَن يَـٰٓإِبْرَٰهِيمُ

We called out to him, ‘Abraham,

37:105 As-Saffat

قَدْ صَدَّقْتَ ٱلرُّءْيَآ ۚ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

you have fulfilled the dream.’ This is how We reward those who do good-

37:110 As-Saffat

كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

This is how We reward those who do good:

37:121 As-Saffat

إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

This is how We reward those who do good:

37:131 As-Saffat

إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

This is how We reward those who do good:

39:34 Az-Zumar

لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ

they will have everything they wish for with their Lord. Such is the reward of those who do good:

54:35 Al-Qamar

نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِى مَن شَكَرَ

as a favour from Us: this is how We reward the thankful.

78:32 An-Naba

حَدَآئِقَ وَأَعْنَـٰبًا

private gardens, vineyards,

78:33 An-Naba

وَكَوَاعِبَ أَتْرَابًا

nubile, well-matched companions,

78:34 An-Naba

وَكَأْسًا دِهَاقًا

and an overflowing cup.

78:35 An-Naba

لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا

There they will hear no vain or lying talk:

78:36 An-Naba

جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا

a reward from your Lord, a fitting gift

Explore the Quran

Read, listen, and study with powerful tools designed for your journey.