Quranic theme
Trustworthy
الأمين
21 verses
The Arabic word for trustworthy (al-amin) and its root concepts appear in 21 verses across the Quran, marking the definitive boundary between a person's claims and their actual reliability. The text positions this trait not as a mere social courtesy, but as the foundation of prophethood, the currency of statecraft, and the anchor of financial agreements. It is a quality claimed by deceivers, proven by sustained action, and sometimes restricted by human prejudice, as when groups stubbornly insist on granting their trust only to those who follow their own religion (3:73).
How do prophets describe their mission?
When delivering revelation, the prophets in the Quran repeatedly identify themselves with a single, specific credential over all others. Across Surah Ash-Shu'ara alone, messengers addressing their skeptical nations repeat the identical phrase: "I am a faithful messenger sent to you" (26:107, 26:125, 26:143, 26:162, 26:178). They do not claim supernatural status or demand personal wealth; rather, they emphasize that they are delivering their Lord's messages exactly as received. Another messenger defends his sanity to his people, stating that there is nothing foolish about him, but that he is simply a "sincere and honest adviser" (7:67–68). The role requires absolute fidelity to the source of the message, untainted by personal ambition.
How is human trust broken and rebuilt?
The narrative of Joseph (Yusuf) provides a detailed examination of how human beings handle, manipulate, and ultimately earn trust. His brothers attempt to manufacture reliability through mere words, asking their father, "Why do you not trust us with Joseph? We wish him well" (12:11). Years later, when they demand to take their youngest brother on an expedition, their father's response cuts through their earlier betrayal: "Am I to entrust him to you as I did his brother before? God is the best guardian and the Most Merciful of the merciful" (12:64).
Yet, in that same history, Joseph demonstrates how supreme state confidence is earned through competence and integrity. The king of Egypt eventually elevates him from prison to immediate proximity, declaring, "From now on you will have our trust and favour" (12:54). As Qatadah notes regarding the Quranic ideal of the employed individual, a person is truly valued when they are strong in their craft, and trustworthy in what they are put in charge of (Mawsu'at al-Tafsir al-Ma'thur, 17/93).
What are the rules for unwritten agreements?
Beyond prophets and kings, the text sets strict parameters for ordinary believers managing their assets, particularly when formal documentation is unavailable. If individuals are traveling and cannot find a scribe to record a debt or transaction, the text explicitly permits handing over a physical item as security (2:283). However, if one party decides to forgo the collateral and simply trust the other, the obligation shifts directly to the conscience of the debtor.
The requirement to honor these unrecorded commitments is not left to human enforcement alone. The directive connects the fulfillment of a pledge directly to a person's consciousness of their Lord. It warns against burying the truth of any transaction, stating that anyone who conceals evidence possesses a sinful heart, while reminding the one who is trusted that God is fully aware of everything they do (2:283).
Verses
All 21 verses, in mushaf order.
۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا۟ كَاتِبًا فَرِهَـٰنٌ مَّقْبُوضَةٌ ۖ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَـٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ ۗ وَلَا تَكْتُمُوا۟ ٱلشَّهَـٰدَةَ ۚ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌ قَلْبُهُۥ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
If you are on a journey, and cannot find a scribe, something should be handed over as security, but if you decide to trust one another, then let the one who is trusted fulfil his trust; let him be mindful of God, his Lord. Do not conceal evidence: anyone who does so has a sinful heart, and God is fully aware of everything you do.
وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
but do not sincerely believe in anyone unless he follows your own religion’- [Prophet], tell them, ‘True guidance is the guidance of God’- [they say], ‘Do not believe that anyone else could be given a revelation similar to what you were given, or that they could use it to argue against you in your Lord’s presence.’ [Prophet], tell them, ‘All grace is in God’s hands: He grants it to whoever He will- He is all embracing, all knowing-
قَالَ يَـٰقَوْمِ لَيْسَ بِى سَفَاهَةٌ وَلَـٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَـٰلَمِينَ
He said, ‘My people, there is nothing foolish about me! On the contrary, I am a messenger from the Lord of all the Worlds:
أُبَلِّغُكُمْ رِسَـٰلَـٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ
I am delivering my Lord’s messages to you. I am your sincere and honest adviser.
قَالُوا۟ يَـٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَـٰصِحُونَ
They said to their father, ‘Why do you not trust us with Joseph? We wish him well.
وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى ۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ
The king said, ‘Bring him to me: I will have him serve me personally,’ and then, once he had spoken with him, ‘From now on you will have our trust and favour.’
قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ ۖ فَٱللَّهُ خَيْرٌ حَـٰفِظًا ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
He said, ‘Am I to entrust him to you as I did his brother before? God is the best guardian and the Most Merciful of the merciful.’
إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
I am a faithful messenger sent to you:
إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
I am a faithful messenger sent to you:
إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
I am a faithful messenger to you:
إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
I am a faithful messenger to you:
إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
I am a faithful messenger to you:
نَزَلَ بِهِ ٱلرُّوحُ ٱلْأَمِينُ
the Trustworthy Spirit brought it down
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ
to your heart [Prophet], so that you could bring warning
بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ
in a clear Arabic tongue.
قَالَ عِفْرِيتٌ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌ
A powerful and crafty jinn replied, ‘I will bring it to you before you can even rise from your place. I am strong and trustworthy enough,’
قَالَتْ إِحْدَىٰهُمَا يَـٰٓأَبَتِ ٱسْتَـْٔجِرْهُ ۖ إِنَّ خَيْرَ مَنِ ٱسْتَـْٔجَرْتَ ٱلْقَوِىُّ ٱلْأَمِينُ
One of the women said, ‘Father, hire him: a strong, trustworthy man is the best to hire.’
أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ ۖ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
saying, ‘Hand the servants of God over to me! I am a faithful messenger who has been sent to you.
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
this is the speech of a noble messenger,
ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ
who possesses great strength and is held in honour by the Lord of the Throne––
مُّطَاعٍ ثَمَّ أَمِينٍ
he is obeyed there and worthy of trust.