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Quranic root

ط ر ف

ṭā rā fā

Occurrences
11
Verses
11
Word forms
8
Buckwalter
Trf

2 lemmas from this root

The dictionary words this root produces, with how often each occurs.

  • طَرْف 6
  • طَرَف 5

Word forms

Every surface form this root takes in the Quran.

  • الطرف 3
  • اطرافها 2
  • طرف 1
  • طرفۭا 1
  • طرفك 1
  • طرفهم 1
  • طرفى 1
  • واطراف 1

Themes

The themes most often carried by the verses this root appears in.

Verses

All 11 verses containing this root, in mushaf order.

3:127 آل عمران طَرَفًۭا

لِيَقْطَعَ طَرَفًا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ

and in order to cut off the flanks of the disbelievers’ army and frustrate them, to make them withdraw in total defeat.

11:114 هود طَرَفَىِ

وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّهَارِ وَزُلَفًا مِّنَ ٱلَّيْلِ ۚ إِنَّ ٱلْحَسَنَـٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَ

[Prophet], keep up the prayer at both ends of the day, and during parts of the night, for good things drive bad away- this is a reminder for those who are aware.

13:41 الرعد أَطْرَافِهَا

أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ ۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ

Do they not see how We come to [their] land and shrink its borders? God decides- no one can reverse His decision- and He is swift in reckoning.

14:43 ابراهيم طَرْفُهُمْ

مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌ

They will rush forward, craning their necks, unable to divert their eyes, a gaping void in their hearts.

20:130 طه وَأَطْرَافَ

فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ

so [Prophet] be patient with what they say- celebrate the praise of your Lord, before the rising and setting of the sun, celebrate His praise during the night, and at the beginning and end of the day, so that you may find contentment-

21:44 الأنبياء أَطْرَافِهَآ

بَلْ مَتَّعْنَا هَـٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ ۗ أَفَلَا يَرَوْنَ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ ۚ أَفَهُمُ ٱلْغَـٰلِبُونَ

We have allowed these sinners and their forefathers to enjoy life for a long time. But do they not see how We are shrinking their borders? Is it they who will prevail?

27:40 النمل طَرْفُكَ

قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌ مِّنَ ٱلْكِتَـٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَـٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ كَرِيمٌ

but one of them who had some knowledge of the Scripture said, ‘I will bring it to you in the twinkling of an eye.’ When Solomon saw it set before him, he said, ‘This is a favour from my Lord, to test whether I am grateful or not: if anyone is grateful, it is for his own good, if anyone is ungrateful, then my Lord is self-sufficient and most generous.’

37:48 الصافات ٱلطَّرْفِ

وَعِندَهُمْ قَـٰصِرَٰتُ ٱلطَّرْفِ عِينٌ

With them will be spouses- modest of gaze and beautiful of eye-

38:52 ص ٱلطَّرْفِ

۞ وَعِندَهُمْ قَـٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ

they will have well-matched [wives] with modest gaze.

42:45 الشورى طَرْفٍ

وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَـٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّ ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ أَلَآ إِنَّ ٱلظَّـٰلِمِينَ فِى عَذَابٍ مُّقِيمٍ

You will see them exposed to the Fire, abject in humiliation, glancing furtively, while those who believed exclaim, ‘The losers are the ones who have lost themselves and their people on the Day of Resurrection.’ Truly the evildoers will remain in lasting torment;

55:56 الرحمن ٱلطَّرْفِ

فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ

There will be maidens restraining their glances, untouched beforehand by man or jinn.

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