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قرآن غاليري Mawlid an-Nabi

Mawlid an-Nabi 2026 في Malaysia

MABIMS (Southeast Asia)

انتهى منذ 39 يومMABIMS (Southeast Asia)السنة الهجرية 1448

التواريخ المتوقعة حسب الهيئة

يبدأ
August 25, 2026
السنة الهجرية
1448 AH

مواقيت الصلاة — اليوم الأول

اليوم الأول
المدينةالفجرالمغرب
Kuala Lumpur06:0019:22
Johor Bahru05:5319:12
Kampung Baru Subang06:0119:22
Petaling Jaya06:0019:22
Ipoh06:0119:25
Shah Alam06:0119:22
Subang Jaya06:0119:22
Bukit Rahman Putra06:0019:22
Pelentong05:5319:12
Malacca05:5919:19

دول أخرى

عن Mawlid an-Nabi

Mawlid an-Nabi (also written as Milad un-Nabi) commemorates the birth of Prophet Muhammad (PBUH), observed on 12 Rabi al-Awwal in the Islamic calendar. Mawlid 2026 is expected on August 25, 2026. It is celebrated in many Muslim communities worldwide with gatherings, poetry, and remembrance of the Prophet's life.

The Mawlid celebrates the birth of Prophet Muhammad (PBUH), who was born in the Year of the Elephant (approximately 570 CE) in Makkah. Observance of the Mawlid varies across the Muslim world. Many communities hold gatherings featuring recitation of poetry praising the Prophet, study of his biography (Seerah), and sharing of meals. The day serves as an occasion to increase prayers upon the Prophet (salawat) and to teach the younger generation about his noble character and teachings.

الأسئلة الشائعة

When is Mawlid an-Nabi 2026?

Mawlid an-Nabi 2026 is expected on August 25, 2026, corresponding to 12 Rabi al-Awwal in the Islamic calendar.

How is Mawlid celebrated?

Mawlid celebrations vary by culture and region. Common observances include gatherings for the recitation of the Quran, poetry in praise of the Prophet (such as the Burdah), study of his biography and hadith, communal meals, and acts of charity. In some countries it is a public holiday. Many scholars emphasize that the best way to honor the Prophet is to follow his Sunnah and increase prayers upon him (salawat).

What are the scholarly views on celebrating Mawlid?

Scholarly opinions on Mawlid vary. Many scholars, including those of the Shafi'i, Maliki, and Hanafi schools, consider it permissible or recommended when it involves remembering the Prophet through Quran recitation, studying his life, and sending salawat. Others, particularly scholars following the Hanbali school or Salafi methodology, consider it an innovation (bid'ah) since the early generations did not celebrate it. Both groups agree on the importance of loving and following the Prophet (PBUH).

Malaysia

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