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Quranic theme

Swear

القسم

26 verses

The Quran addresses the act of swearing an oath 26 times, examining how invoking God’s name binds a person to truth or exposes their deception. It frames the oath not merely as emphatic speech, but as a severe mechanism that alters legal realities and reveals hidden loyalties.

How do oaths work in legal testimony? The Quran lays out specific procedures where swearing by God acts as the ultimate guarantor of truth in legal matters, such as a final will and testament. When death approaches and a bequest is made, two witnesses are required. If doubts arise later about their honesty, these witnesses must be held back after prayer to swear, “We will not sell our testimony for any price, even if a close relative is involved. We will not hide God’s testimony, for then we should be doing wrong” (5:106).

If it is subsequently discovered that these witnesses committed perjury, the right to testify passes to two individuals whose rights were usurped. They must swear a counter-oath that their testimony is truer and that the previous witnesses were wrongdoers (5:107). This structure relies heavily on social and spiritual pressure, making it more likely witnesses will tell the truth out of fear that their oaths might be publicly refuted by others later (5:108).

Oaths also carry strict consequences in domestic life. A husband who swears an oath not to approach his wife is given a mandated waiting period of four months to either reconcile or proceed with divorce, preventing the oath from being used to indefinitely suspend a marriage (2:226).

Why do hypocrites swear false oaths? Invoking God’s name as a cover for cowardice and deceit is a defining characteristic of the hypocrites. Rather than acting out of genuine conviction, they use their “strongest oaths” to falsely claim they are allied with the believers (5:53). When disaster strikes due to their own actions, they quickly approach the Prophet, swearing by God that they only intended to do good and achieve harmony (4:62).

When asked to join the believers in hardship, they hang back because the distance seems too great, later swearing they would have gone out if they could (9:42). They swear by God that they belong with the believers, yet they are driven entirely by cowardice (9:56). The Quran notes that they swear these oaths specifically to please the believers, though pleasing God and His Messenger would be more fitting if they held true faith (9:62).

Oaths of arrogance and manipulation The danger of a deceptive oath predates human civilization. In the Garden, Satan used an oath to manipulate the first humans, swearing to them, “I am giving you sincere advice” (7:21). On a societal level, people also swear false oaths out of arrogance, making absolute declarations about who God will or will not favor. On the Day of Judgment, the people of the heights will call out to men they recognize by their marks of false pride, pointing to the very believers they once swore God would never bless, as those believers are told, “Enter the Garden! No fear for you, nor shall you grieve” (7:49).

The weight of an oath lies entirely in the Name invoked. When mortals swear falsely, they risk their standing in legal disputes and ruin themselves in the hereafter, as God knows when they are lying (9:42). Classical exegetes like al-Wahidi highlight the gravity of the oath by contrasting human deceit with the moments the Creator Himself swears a “binding oath” (qasam wajib) to establish absolute reality (Al-Tafsir Al-Basit, 14/293). For humanity, invoking the divine carries strict accountability, governed by the command: “Be mindful of God and listen; God does not guide those who break His laws” (5:108).

Verses

All 26 verses, in mushaf order.

2:226 Al-Baqarah

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

For those who swear that they will not approach their wives, there shall be a waiting period of four months:if they go back, remember God will be most forgiving and merciful,

4:62 An-Nisa

فَكَيْفَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَـٰنًا وَتَوْفِيقًا

If disaster strikes them because of what they themselves have done, then they will come to you, swearing by God, ‘We only wanted to do good and achieve harmony.’

5:53 Al-Ma'idah

وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَـٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَـٰلُهُمْ فَأَصْبَحُوا۟ خَـٰسِرِينَ

and the believers will say, ‘Are these the men who swore by God using their strongest oaths that they were with you?’ All they did was in vain: they have lost everything.

5:106 Al-Ma'idah

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَـٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَـٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَـٰدَةَ ٱللَّهِ إِنَّآ إِذًا لَّمِنَ ٱلْـَٔاثِمِينَ

You who believe, when death approaches any of you, let two just men from among you act as witnesses to the making of a bequest, or two men from another people if you are journeying in the land when death approaches. Keep the two witnesses back after prayer, if you have any doubts, and make them both swear by God, ‘We will not sell our testimony for any price, even if a close relative is involved. We will not hide God’s testimony, for then we should be doing wrong.’

5:107 Al-Ma'idah

فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَـٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَـٰدَتُنَآ أَحَقُّ مِن شَهَـٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًا لَّمِنَ ٱلظَّـٰلِمِينَ

If it is discovered that these two are guilty [of perjury], two of those whose rights have been usurped have a better right to bear witness in their place. Let them swear by God, ‘Our testimony is truer than theirs. We have said nothing but the truth, for that would make us wrongdoers’:

5:108 Al-Ma'idah

ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَـٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَـٰنٌۢ بَعْدَ أَيْمَـٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ

that will make it more likely they will give true and proper testimony, or fear that their oaths might be refuted by others afterwards. Be mindful of God and listen; God does not guide those who break His laws.

7:21 Al-A'raf

وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّـٰصِحِينَ

and he swore to them, ‘I am giving you sincere advice’-

7:48 Al-A'raf

وَنَادَىٰٓ أَصْحَـٰبُ ٱلْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ

and the people of the heights will call out to certain men they recognize by their marks, ‘What use were your great numbers and your false pride?

7:49 Al-A'raf

أَهَـٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ۚ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ

And are these the people you swore God would never bless? [Now these people are being told], “Enter the Garden! No fear for you, nor shall you grieve.”’

9:42 At-Tawbah

لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّٱتَّبَعُوكَ وَلَـٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ ۚ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَـٰذِبُونَ

They would certainly have followed you [Prophet] if the benefit was within sight and the journey short, but the distance seemed too great for them. They will swear by God, ‘If we could, we certainly would go out [to battle] with you,’ but they ruin themselves, for God knows that they are lying.

9:56 At-Tawbah

وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَـٰكِنَّهُمْ قَوْمٌ يَفْرَقُونَ

They swear by God that they belong with you [believers], but they do not. They are cowardly:

9:62 At-Tawbah

يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ

They swear by God in order to please you [believers]: if they were true believers it would be more fitting for them to please God and His Messenger.

9:96 At-Tawbah

يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ ۖ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَـٰسِقِينَ

they will swear to you in order to make you accept them, but even if you do accept them, God will not accept people who rebel against Him.

9:107 At-Tawbah

وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ ۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَـٰذِبُونَ

Then there are those who built a mosque––in an attempt to cause harm, disbelief, and disunity among the believers––as an outpost for those who fought God and His Messenger before: they swear, ‘Our intentions were nothing but good,’ but God bears witness that they are liars.

16:38 An-Nahl

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

They have sworn by God with their strongest oaths that He will not raise the dead to life. But He will- it is His binding promise, though most people do not realize it-

24:53 An-Nur

۞ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُل لَّا تُقْسِمُوا۟ ۖ طَاعَةٌ مَّعْرُوفَةٌ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ

[The others] solemnly swear by God that if you [Prophet] commanded them, they would march out. Tell them, ‘Do not swear: it is reasonable obedience that is required, and God is aware of everything you do.’

35:42 Fatir

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ ۖ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا

[The idolaters] swore their most solemn oath that, if someone came to warn them, they would be more rightly guided than any [other] community, but when someone did come they turned yet further away,

56:75 Al-Waqi'ah

۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ

I swear by the positions of the stars-

56:76 Al-Waqi'ah

وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ

a mighty oath, if you only knew-

58:14 Al-Mujadila

۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ وَهُمْ يَعْلَمُونَ

Have you not seen [Prophet] those who give their loyalty to people with whom God is angry? They are neither with you nor with them, and knowingly swear to lies.

58:18 Al-Mujadila

يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُۥ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَىْءٍ ۚ أَلَآ إِنَّهُمْ هُمُ ٱلْكَـٰذِبُونَ

On the Day God raises them all from the dead, they will swear before Him as they swear before you now, thinking that it will help them. What liars they are!

69:38 Al-Haqqah

فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ

So I swear by what you can see

70:40 Al-Ma'arij

فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَـٰرِقِ وَٱلْمَغَـٰرِبِ إِنَّا لَقَـٰدِرُونَ

and, by the Lord of every sunrise and sunset, We have the power

81:15 At-Takwir

فَلَآ أُقْسِمُ بِٱلْخُنَّسِ

I swear by the planets

84:16 Al-Inshiqaq

فَلَآ أُقْسِمُ بِٱلشَّفَقِ

I swear by the glow of sunset,

90:1 Al-Balad

لَآ أُقْسِمُ بِهَـٰذَا ٱلْبَلَدِ

I swear by this city––

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